Kava King

The Legacy of Martin Luther King, Jr. explores the development of Martin Luther King, Jr.'s understanding of the relationship between religion, morality, law, and politics. This fascinating work is part of a broader effort by scholars in various fields to examine unexplored areas in the life, thought, and activism of Martin Luther King, Jr., and it represents the first book length treatment of how King united moral-religious convictions and political activity. This timely study is also the first in-depth analysis of King's views on the roles that religion and morality ought to play, not only in public debate concerning political choices and law, but also in efforts to create political and legal structures that are just and to perpetuate participatory democracy. Beginning with the social, political, and economic implications of King's vision of the "New South" and his prophetic critique of southern civil religion, this pathbreaking study casts King in the role of "political liberal, " "consummate politician, " and "political theologian." The Legacy of Martin Luther King, Jr. focuses considerable attention on King's refusal to separate religious faith and moral considerations from politics, legal matters, and social reformism. In so doing, it demonstrates King's remarkable ability to transcend church-state boundaries and to formulate an alliance that permeated every facet of American life. Featuring four chapters by Lewis V. Baldwin -- a leading authority on King -- as well as a chapter by Rufus Burrow, Jr., and one co-authored by Barbara Holmes and the Honorable Susan Holmes Winfield, this volume reveals how King moved beyond southern particularism to create a more democratic Americaand a more inclusive world. Among the topics covered are King's relationship to various American political traditions and figures, King's theories of civil disobedience and his understanding of the Constitution, and the influence of moral law and personal idealism on King's teachings.

What was Martin Luther King, Jr.'s understanding of the State? In this provocative and challenging work, Michael G. Long addresses this very basic but overlooked aspect of King's thought. In King's vision there are three important elements of his view of the State. First, King understood the State to be reflective of and involved in the creating, preserving, and reconciling work of God. Long contends, the foundation of this view is King's christologically grounded vision of the beloved community. While King understood the State to be deeply sinful, he affirmed the role of the State in creating, preserving, and reconciling work of God. Like the individuals that make up the State, the State is not only a force of good, but also of evil. Second, King's theological understanding of the State remained relatively constant in most of its fundamental elements but developed in substantive content and expression throughout his life. With this argument, Long counters King scholarship that posits a radical transformation between the first decade and the last three years of King's ministry. Third, King's understanding of the state has its roots in the African-American tradition he experienced through his family and his Morehouse professors -- many of whom were Black Baptist preachers as well as in European-American religious and republican traditions. Identifying King's thought as that of a bricoleur -- a moralist who uses moral languages for his own use -- Long warns against a tendency to dismiss the interconnections between the African-American and European-American dimensions of King's education. King was a black bricoleur. Finally, the root of King's understanding of the State is not incivic republicanism, theological liberalism, Marxism, Niebuhrian realism, or in any other such school, but in the religious tradition he experienced at home and at college.

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Peter King, 1st Baron King - Peter King, 1st Baron King (c. 1669–22 July 1734), lord chancellor of England, was born at Exeter in 1669.

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